Dalail Al-Khayrat

Qurani Surah

Duas

Wazaif

Thursday, November 28, 2019

Verses of Healing

Verses of Healing: “Ayat al Shifa”

1: Read ( Ya Salaamu 125,000 times ) to cure incurable diseases like Cancer or any other sickness

2: Reading surah Yasin of water is said to cure 1000 sicknesses. Drinking the water in which this Surah has been dissolved cures one of a thousand types of illnesses, also reading Surah Yasin over of the water cures one of a thousand types of illnesses.

3: Reading Surah Fatiha 41 times, for 40 days (time between the Sunnah and Fard of Fajr, meaning ones read Sunnah of Fajr then read this 41 times) it is necessary to omit the breath pause in 1st 2 lines by join the mem to al-alhamdulillahi meaning one reads like this; when you read Bismillah ir-Rahman ir-Rahim at the point of rahim join with to al-alhamdulillahi rabbil in one breath, so you read:

Bismillah ir-Rahman ir-Rahimil–alhamdulillahi rabbil… the rest then is the say same to the end. this can be read 41 times and then blown into water to read each of the days add to same bottle of water.

This is called Shifa-Healing water or Barakah-blessing water, when one or many people read Surah Yasin over water.

4: These Wird/Duas below is best for every kind of incurable diseases, 1st recite 11 time any (durood shareef) then theses Verses 21 times finally finish as you started with 11 time (durood shareef) and below on water & use to drink regularly.
5: There are a few method, of writing them and drinking the water one is; By means of some coloured liquid ,e.g. saffron water, these ayats are written in a bowl and the writing is melted by rain water the ayats for shifa can be written on a piece of paper by a person with ablution and the piece of paper be put in some water in a container.

evil eye protection


The evil eye is the name for a sickness transmitted, usually without intention, by someone who is envious, jealous, or covetous. It is also called the invidious eye and the envious eye. The evil eye belief is that a person, otherwise not malific in any way, can harm you, your children, your livestock, or your fruit trees, by looking at them* with envy and praising them. The word "evil" is unfortunate in this context because it implies that someone has "cursed" the victim, but such is not the case.


The effect of an evil eye is a fact. This is supported by many proofs from revealed texts and reasoning. Imam al-Bukhari reported on the authority of Abu Hurayrah that the Prophet (pbuh) said, “The effect of an evil eye is a fact.”


However, the evil eye can never harm unless Allah wills so. Hence, it shouldn’t be a cause of fear or terror to anyone, for supreme power and might are for Almighty Allah alone and He is the Only One we should fear. It is in Him that we should seek protection against Satan and the evil eye. Both al-Bukhari and Muslim reported in their authentic Collections that `Aa’ishah (may Allah be pleased with her) said: “The Messenger of Allah (peace and blessings be upon him) used to tell me to recite ruqyah for protection against the evil eye.






What is a miracle?

Say: If the whole of mankind and jinns were to gather together to produce the like of this Qur`an, they could not produce the like thereof, even if they backed up each other with help and support.

What is a miracle?

I think it is necessary that we have a clear picture of what we mean by a miracle. Here are some definitions:-


An event that appears so inexplicable by the laws of nature, that it is held to be supernatural in origin or an act of God." "A person, thing or event that excites admiring awe." "An act beyond human power, an impossibility."


It is logical that greater the impossibility, greater the miracle. For example, should a person expire before our very eyes and is certified dead by a qualified medical man, yet later on a mystic or a saint commands the corpse to 'arise!', and to everybody's astonishment the person gets up and walks away , we would label that as a miracle. But if the resurrection of the dead took place after the corpse had been in the mortuary for three days, then we would acclaim this as a greater miracle. And if the dead was made to arise from the grave, decades or centuries after the body had decomposed and rotted away, then in that case we would label it the greatest miracle of them all!

A Common Trait:

It has been a common trait of mankind since time immemorial that whenever a guide from God appeared to redirect their steps into the will and plan of God; they demanded supernatural proofs from these men of God, instead of accepting message on its merit.

For example, when Jesus Christ (pbuh) began to preach to his people - "the children of Israel" - to mend their ways and to refrain from mere legalistic formalism and imbibe the true spirit of the laws and commandments of god, his 'people' demanded miracles from him to prove his bona fides ( his authenticity , his genuineness), as recorded in the Christian scriptures:

Then certain of the scribes and the Pharisees answered, saying master, we would have a sign ( miracle ) from thee. But he answered and said unto them, "an evil and adulterous generation seeketh after a sign (miracle) and there shall no sign be given to it, but the sign of the prophet Jonas ( Matthew 12:38-39 holy bible)

Though on the face of it, Jesus (pbuh) refuses to pamper the Jews here, in actual fact, he did perform many miracles as we learn from the gospel narratives.

The holy Bible is full of supernatural events accredited to the prophets from their Lord. In reality all those 'signs' and 'wonders' and 'miracles' were acts of God, but since those miracles were worked through his human agents, we describe them as the miracles of prophets (i.e. Moses or Jesus (pbuh) by those hands they were performed).

Quirk Continues:

Some six hundred years after the birth of Jesus (pbuh), Muhammad (pbuh) the messenger of God was born in Makkah in Arabia. When he proclaimed his mission at the age of forty, his fellow countrymen, the mushriks of Makkah made an identical request for miracles, as had the Jews, from their promised Messiah. Text book style, it was as if the Arabs had taken a leaf from the Christian records. History has a habit of repeating itself!

And they say: why are not signs sent down to him from his Lord? (Holy Quran 29:50)

SIGNS! WHAT SIGNS!! 

"Miracles ? Cries he, what miracles would you have? Are not you yourselves there? God made you 'shaped you out of a little clay.' Ye were small once; a few years ago ye were not at all. Ye have beauty, strength, thoughts, 'ye have compassion on one another.' Old age comes-on you, and gray hairs; your strength fades into feebleness: ye sink down, and again are not. 'Ye have compassion on one another': This struck me much: Allah might have made you having no compassion on one another, how had it been then! this is a great direct though, a glance at first-hand into the very fact of things...." "(On heroes hero-worship and the heroic in history,") by Thomas Carlyle.

"This Struck Me Much" 

This, that "ye have compassion on one another", impressed Thomas Carlyle most from his perusal of an English translation. I presume, there verse that motivated this sentiment is:

1. And among His signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them. and He has put love and mercy between your (hearts): verily in that are signs for those who reflect. (emphasis added) Translation by A Yusuf Ali (Quran 30:21)

2. And one of His signs it is, that He hath created wives for you of your own species that ye may dwell with them, and hath put love and tenderness between you. herein truly are signs for those who reflect (emphasis added) Translation by Rev. J.M. Rodwell (M.A.)

3. By another sign He gave you wives from among yourselves, that ye might live in joy with them, and planted love and kindness into your hearts. surely there are signs in this for thinking men(emphasis added) Translation by N.J. Dawood.

The first example is from the translation by Yusuf Ali, a Muslim. The second is by a Christian priest the rev. Rodwell and the last example is by an Iraqi Jew, N.J. Dawood.

Unfortunately Thomas Carlyle had no access to any one of these because none of them had seen the light of day in his time. The only one available to him in 1840 was as he said on page 85 of his book under reference - "We also can read the Koran; our translation of it, by sale, is known to be a very fair one."

Taint Is In The Motive: 

Carlyle is very charitable to his fellow countryman. The motives of George sale, who pioneered an English translation of the Holy Quran, were suspect. He makes no secret of his antagonism to the holy book of Islam. In his preface to his translation in 1734 he made it known that it was his avowed intention to expose the man Mohammad and his forgery. He records: "who can apprehend any danger from so manifest a forgery?... The protestants alone are able to attack the Koran with success; and for them, I trust, providence has reserved the glory of its overthrow." George Sale, And he set to work with his prejudiced translation. You will be able to judge how 'fair' and scholarly George sale was from the very verse which 'struck' (Carlyle) 'much!' Compare it with the three example already given by a Muslim, a Christian and a Jew: And of his signs another is, that he had created you , out of yourselves, wives that ye may cohabit with them, and hath put love and compassion between you .

I don't think that George sale was a 'a male chauvinist pig' of his day to describe our mates, wives or spouses as sexual objects. He was only keeping to his promise, which Carlyle overlooked. The Arabic word which he (sale) perverted is 'li-tas-kunoo' which means to find peace, consolation, composure or tranquility; and not 'cohabit' meaning 'to live together in a sexual relationship when not legally married' (the reader's digest universal dictionary.)

Every word of the Quranic text is meticulously chosen, chiseled and placed by the All-Wise himself. They carry God's 'fingerprint', and are signs of God. And yet, the spiritually jaundiced....

Ask For A Sign:

What signs?? They mean some special kinds of signs or miracles such as their own foolish minds dictate. Everything is possible for God, but God is not going to humor the follies of men or listen to their false demands. He has sent his messenger to explain his signs clearly, and to warn them of the consequences of rejection. Is that not enough? The trend of their demand is generally as follows:

In specific terms they asked that he - Muhammad (pbuh) - 'Put a ladder up to heaven an bring down a book from God in their very sight' - "Then we would believe," they said. Or "ye see the mountain yonder, turn it into gold' - "then we would believe." or 'make streams to gush out in the desert' - "then we would believe."

Now listen to the soft, sweet reasoning of Muhammad(pbuh) against the unreasonable and skeptical demands of the mushriks - "Do I say to you, verily I am an angel? Do I say to you, verily in my hands are the treasures of God? Only, what is revealed to me do I follow." Listen further to the most dignified reply he is commanded by his Lord to give the unbelievers.

Say (O Muhammad): 'The signs (miracles) are indeed with Allah: And most certainly I am only a clear warner.!'

In the following ayah the holy prophet is made to point to the holy Qur`an itself as an answer to their hypocritical demand for some special kind of 'sign' of 'miracle' for which their foolish pagan mentality craved. For indeed all miracles are 'signs'; and it is their disbelief, their skepticism, their lack of faith which motivates their request for a sign. They are asked to - 'look at the Qur`an' and again, 'look at the Qur`an!'

It is not enough for them that we have sent down to thee (O Muhammad) the book(al-Qur`an) which is rehearsed to them? Verily, in it (this perspicuous book) is a mercy and reminder to those who believe. (Qur`an 29:51).

Two Proofs: 

As a proof of the divine authorship and the miraculous nature of the Qur`an, two arguments are advanced by the Almighty Himself:

1. 'that we' (God Almighty) have revealed to you (O Muhammad!) 'the book to you' who art absolutely an unlearned person. An 'ummi' prophet. One who cannot read or write. One who cannot sign his own name. Let Thomas Carlyle testify regarding the educational qualifications of Muhammad -

'one other circumstance we must not forget: that he had no school learning; of the thing we call school-learning none at all.'

Moreover the divine author(God Almighty) himself testifies to the veracity of Muhammed's(pbuh) claim that he could never have composed the contents of the holy Qur`an; he could not have been its author:

And thou (O Muhammad) was not (able) to recite a book before this (book came), nor art thou (able) to transcribe it with thy right hand:

In that case, indeed, would the talkers of vanities have doubted (Qur`an 29:48).

The author of the Qur`an is reasoning with us, that had Muhammad(pbuh) been a learned man, and had he been able to read or write, then in that case the babblers in the market places might have had some justification to doubt his claim that the holy Quran is God's word. In the event of Muhammed(pbuh) being a literate person, the accusation of his enemies that he had probably copied his book (Qur`an) from the writings of the Jews and Christians, or that perhaps he had been studying Aristotle and Plato, or that he must have browsed through the 'Torat,' the 'Zabur' and the 'Injeel' and had rehashed it all in a beautiful language, might have carried some weight. Then, 'the talkers of vanities' might have had a point. But even this flimsy pretence has been denied to the unbeliever and the cynic: a point hardly big enough to hang a fly upon!

2. 'The book'? Yes, the 'book' itself, carries its own evidence proving its divine authorship. Study the book from any angel. Scrutinize it. Why not take up the author's challenge if your doubts are genuine? Do they not consider the Quran (with care) had it been from other than Allah, they would surely have found therein much discrepancy.

Consistency:

It is inconceivable that any human author would remain consistent in this teachings and his preaching for a period of over two decades. From the age of forty, when Muhammad (pbuh) received his first call from heaven to the age sixty-three when he breathed his last, for twenty-three years the holy prophet practiced and preached Islam. In those twenty-three years, he passed through the most conflicting vicissitudes of life. Any man, during the course of such a mission, would be forced by circumstances to make 'honorable' compromises, and cannot help contradicting himself. No man can ever write the same always, as the message of the holy Quran is: consistent with itself, throughout! Or is it that the unbelievers objections are merely argumentive, refractory, against their own better light and judgment.? Furthermore, the holy Quran contains or mentions many matters relating to the nature of the universe which were unknown to man before but which subsequently through evolution and discoveries of Science have fully confirmed - a field where an untutored mind would have most certainly lost in wild and contradictory speculations!

Self-Evident Proof:

Again and again when miracles are demanded from the prophet of God by the cynical and frivolous few, he is made to point to the Quran - message from high - as 'the miracle.' The miracle or miracles! And men of wisdom, people with literary and spiritual insight, who were honest enough to themselves, recognized and accepted al-Quran as a genuine miracle.

Says the holy Qur`an: Nay here are signs self-evident in the hearts of those endowed with knowledge: And none but the unjust reject our signs. (The Holy Qur`an 29:49).

Sunday, November 17, 2019

Ramazan | Dua for Ramazan | Ramazan Wazaif | Ramazan Ki Dua

The word Ramazan (Ramadan) comes from the Arabic, which means scorching heat or dryness. Fasting is farz (obligatory) for adult Muslims, except those who are suffering from an illness, travelling, are elderly, pregnant, breastfeeding, diabetic, chronically ill or menstruating.So that means that the first day of the month of Ramazan (Ramadan), which is the ninth month of the Islamic calendar, moves backward by about 10 days each year. This has a large impact on how people experience Ramazan (Ramadan) from year to year. Fasting during the holy month is one of the five pillars of Islam, which also include prayer and charity. To fast, Muslims abstain from eating, drinking, smoking and engaging in sexual activity from dawn to sunset. Muslims follow the lunar calendar, which means Ramadan arrives several days earlier each year.
Ramadan Dua for Fasting
Ramazan Dua for Breaking Fast

Ramazan Dua first 10 day - Ramazan kay Pehlay ashray ki dua
Ramazan Dua - Ramazan kay dosray ashray ki dua
Ramazan Dua first 10 day - Ramazan kay teesray ashray ki dua

How To Pray Namaz | How to Pray Salah | How to Pray in Islam

Learn “How to Pray Namaz” in perfect way. The Prayer (Namaz/Salat) is the best worship of Allah. The Muslims around the world pray Namaz five times a day. This is a reward on the Muslims by Allah. Prayer is one of the five pillars of Islam. Namaz, Prayer or Salat, is the most important part of the Islam. Learning how to pray Namaz is an important step in the religious observance of a Muslim. Understand the importance associated with Namaz, the schedule which should be observed in regards to the prayer, and appropriate positions in which to perform Namaz so you can participate in the prayer.

Total Rakat in Five times Namaz  / Prayer / Salat: 

1. Fajr Prayer (Nimaz):

The time starts at dawn and remains effective slightly before sun rise
Two Rakats Sunnat, Two Rakats Farz

2. Dhuhr Prayer (Nimaz):

The time begins when sun starts tilting towards west and the shadow of an object becomes equal to the size of the object. It remains effective half an hour before start of time of Salat Asr.

Four Rakats Sunnat, Four Rakats Farz, Two Rakats Sunnat, Two Rakats Nafil

3. Asar Prayer (Nimaz):

The time starts when the sun declines and the shadow of an object becomes double the size of the object. It remains effective till few minutes before the sunset.

Four Rakats Farz

4. Maghrib Prayer (Nimaz):

It is recited just after sunset and the time remains effective till the afterglow remains visible in the west (twilight). (The afterglow is visible approximately 1 hour 15 minutes from the time of the sunset). But it would be much better to recite the Salat just after sun set .

Three Rakats Farz, Two Rakats Sunnat, Two Rakats Nafil

5. Isha Prayer (Nimaz):

The time starts when the afterglow in the west vanishes (end of twilight which is approximately 1 hour 15 minutes after the sunset ) It remains effective upto approximately three hours before sunrise. But it is advisable to recite it before 2/3 of the night passes away.

Four Rakats Farz, Two Rakats Sunnat, Two Rakats Nafil, Three Rakats Wajib Witr, Two Rakats Nafil

Note :  Nafil Namaz (Salah) is offer to thanks our Allah for every thing.
 Takbeerat | Pray Namaz | Pray Salah

Al Qayyam | Pray Namaz | Pray Salah

Qayaam | Pray Namaz | Pray Salah

Surah Fateha | Pray Namaz | Pray Salah

Qul | Pray Namaz | Pray Salah

Ruku | Pray Namaz | Pray Salah

Qayyam | Pray Namaz | Pray Salah

Sajjdah | Pray Namaz | Pray Salah

Tashahud | Pray Namaz | Pray Salah

Quood | Pray Namaz | Pray Salah

Darood | Pray Namaz | Pray Salah

Darood Pak | Pray Namaz | Pray Salah

Dua | Pray Namaz | Pray Salah